No Posting

I don’t have anything to say, really, so time for some jokes:

Outside a small Macedonian village close to the border between Greece and strife-torn Yugoslavia, a lone Catholic nun keeps a quiet watch over a silent convent. She is the last caretaker of the site of significant historical developments spanning more than 2,000 years.

When Sister Maria Cyrilla of the Order of the Perpetual Watch dies, the convent of St. Elias will be closed by the Eastern Orthodox Patriarch of Macedonia. However, that isn’t likely to happen soon as Sister Maria, 53, enjoys excellent health. By her own estimate, she walks 10 miles daily about the grounds of the convent, which once served as a base for the army of Attila the Hun. In more ancient times, a Greek temple to Eros, the god of love, occupied the hilltop site.

Historians say that Attila took over the old temple in 439 A.D. and used it as a base for his marauding army. The Huns are believed to have first collected and then destroyed a large gathering of Greek legal writs at the site. It is believed that Attila wanted to study the Greek legal system, and had the writs and other documents brought to the temple. Scholars differ on why he had the valuable documents destroyed – either because he was barely literate and couldn’t read them, or because they provided evidence of democratic government that did not square with his own notion of rule by an all-powerful tyrant.

When the Greek church took over the site in the 15th Century and the convent was built, church leaders ordered the pagan statue of Eros destroyed, so another ancient Greek treasure was lost. Today, there is only the lone sister, watching over the old Hun base.

And that’s how it ends: No Huns, no writs, no Eros, and nun left on base

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After Quasimodo passed away, the bishop of the cathedral of Notre Dame sent word through the streets of Paris that a new bellringer was needed.

The bishop decided that he would conduct the interviews personally and went up into the belfry to begin the screening process. After observing several applicants demonstrate their skills, he decided to call it a day, when a lone, armless man approached him and announced that he was there to apply for the bellringers job.

The bishop was incredulous. “You have no arms!”

“No matter,” said the man, “Observe!” He then began striking the bells with his face, producing a beautiful melody on the carillon.

The bishop listened in astonishment, convinced that he had finally found a suitable replacement for Quasimodo. Suddenly, rushing forward to strike abell, the armless man tripped, and plunged headlong out of the belfry window to his death in the street below.

The stunned bishop rushed to his side. When he reached the street, a crowd had gathered around the fallen figure, drawn by the beautiful music they had heard only moments before. As they silently parted to let the bishop through, one of them asked, “Bishop, who was this man?”

“I don’t know his name,” the bishop sadly replied, “but his face sure rings a bell.”

The following day, despite the sadness that weighed heavily on his heart due to the unfortunate death of the armless campanologist, the bishop continued his interviews for the bellringer of Notre Dame. The first man to approach him said, “Your excellency, I am the
brother of the poor, armless wretch that fell to his death from this very belfry yesterday. I pray that you honor his life by allowing me to replace him in this duty.”

The bishop agreed to give the man an audition, and as the armless man’s brother stooped to pick up a mallet to strike the first bell, he groaned, clutched at his chest and died on the spot. Two monks, hearing the bishop’s cries of grief at this second tragedy, rushed up the stairs to his side.

“What has happened?”, the first breathlessly asked, “Who is this man?”

“I don’t know his name,” sighed the distraught bishop, “but he’s a dead ringer for his brother.”

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